The Moral Superiority of Jesus


I honestly think Jesus was simply the man. Makes sense that I’m a Christian then, right?

My thinking this is not arrogance. I think if we are honest with ourselves, we all believe our religious founder is superior (or that they are all overrated if we have none). But what reasons do we have for that belief, and in what ways do we claim one is better than the other? 

Here, I want to take a quick look at why Jesus is morally superior to Buddha and Mohammed. 

Jesus’ Moral Revolution

Whether you look at the New Testament or the other extra-biblical sources that mention Jesus (there are numerous), they really don’t have any kind of evidence that he was an immoral man. The Rabbis didn’t like him because he did miracles and yet didn’t agree with them. The Romans saw him as an insurgent, but give us no reason to suspect he did anything violent. And his followers themselves were known for how counter-cultural they were in how they lived – communally, respectfully, lovingly… and never violently.

Further evidence of the morality of Jesus comes from the Biblical traditions and cultural changes that spawned from him. The Christian movement truly was a moral revolution, and most of us today hold to some distinctly Christian values, whether we think we do or not. In fact, the word “humility” which has the same root as “humiliation” was not something that people valued until after Jesus, whose humility was found in his willingness to be humiliated for the sake of others.

To preface my criticisms that follow, I say this: I want to be careful and yet critical. That is, I don’t with to be unfair in what I say, nor do I wish to say it impolitely. But I do want to be direct and to the point, and to not shy away from what I believe to be honest criticisms. I also welcome yours! 

Mohammed’s Conquests & Romances

Contrast the morality of Jesus with that of Mohammed. While Muslims praise him as the final and greatest prophet of God, I think that even Islamic tradition itself betrays Mohammed’s questionable character.

First, his whole campaign was not a peaceful one like Jesus’ was. The early Muslim regime was a militant one. Granted, they sought first a peaceful conquering of land and peoples (but still a conquering, and one which included institutionalized discrimination for those who did not convert), but if there was any resistance, violence was the 2nd resort. Whereas Christians crusaded in the 11th century over a thousand years after their beginnings, Muslims were crusading right away and have been doing so in larger or smaller groups ever since. And I don’t think it’s unfair to say that Mohammed set that tone.

Secondly, Mohammed had a questionable romantic life. Besides being polygamous and marrying 9-year-old Aisha, he justified the normally unlawful divorce (even by previously revealed Qu’ran law) of his adopted son Zayd’s wife so that he could marry her. Making things worse, he did it through a convenient and arguably self-serving “revelation” from God.

Buddha’s Negligence 

I find it funny how many Westerners adopt Buddhism as a convenient, new age kind of spirituality. I can definitely see the appeal in some ways, but I find the supposedly “enlightened” Buddha, in the end, morally lacking.

Being dissatisfied with his native Hinduism, Buddha left his family (wife and children too if I remember correctly) for a life of extreme asceticism, which is essentially a giving up of indulgences. People nowadays think that Buddha is noble for leaving behind excessive lifestyle choices, but how is leaving behind one’s wife and children and other societal responsibilities noble? Morality, after all, is more about our relationships to others than about ourselves.

Jesus lived a relatively poor, underprivileged lifestyle, devoid of any real excess. Yet he worked and was a faithful contributor to society for 30 years until his more significant religious work began. Even then, while he called for radical commitment to his teachings, his ethics centred around loving one’s neighbour, not leaving them to find personal fulfillment (which was indeed Buddha’s goal, though it wore the veneer of sacrifice).

Jesus’ sacrifice, on the other hand, was one of service to others. After his death, unlike the deaths of other Messianic would-be-nots of Jesus’ time, caused a total revolution and changed the moral landscape of the world. This is simply not the case for Mohammed or Buddha, who arguably may have caused more moral damage than good.

What do you think of my criticisms? I’d be interested to hear, so feel free to hit me up in the comments below or via Twitter @rexCo27.

Keep thinking!



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